Casuistry the art of killing a cat

If there's no casuistry the art of killing a cat in the world, there will be no human.

casuistry the art of killing a cat give people beauty. Beauty can adjust people's mood. A good mood will improve people's work. The word becomes more beautiful because of casuistry the art of killing a cat.

Art works inspire people. Everybody in the world need inspiration. That's how people affect each other. That is how dead people affect living people. That's the wealth of human inherited from ancestors.

Enter to win a free Chinese calligraphy art work or tattoo design ($40 value)!

Chinese calligraphy--Art, lesson, services and tattoo design.

Chinese calligraphy art gallery -- High quality calligraphy art works.

 Tattoo design-- Chinese calligraphy tattoo design and pictures.

Chinese name calligraphy-- Discover how beautiful your name looks in Chinese calligraphy.

Custom Chinese calligraphy -- Customize the Chinese calligraphy works as you like. Select the size, script and content on the calligraphy work.

Gift ideas -- You will get great gifts to make someone happy.

Chinese calligraphy lessons -- Chinese calligraphy lessons for beginners. Free!

Though Boas?stated goal was to determine the dynamic conditions under which art styles grow up? and was not necessarily an attempt to nail down the evolutionary, psychological and behavioral impetus for artistic endeavor itself, none the less the cross discipline implications seem relevant.

One of the editorial reviews has this summary: orenz presents his findings on the mechanism of aggression and how animals control destructive drives in the interest of the species.? From what I can glean from other review comments there, this control of the destructive drive in animals is contrasted with the apparent lack of same among humans.

While we are on the subject of good books, and the matter of behaviour and culture and how these things evolved, I was reminded of another very thought provoking and enjoyable book by Geoffery Miller, titled The Mating Mind?

Taking heads isn't my cup of tea, but I have less difficulty understanding the cultural bases of doing so than I do of the apparent inhumanity of, say, the Yanamano or (closer to home) of the Nazi movement of the middle third of the 20th century in what might arguably have been the most culturally advanced society in Europe at the end of the 19th century.

One point: mortal combat among animals of the same species is not common. The more usual pattern is stylized or ritualized combat over resources (usually territory), in which one member concedes without being killed or injured.

For example, in the heat of battle soldiers are supposed to kill their opponents. As one recent incident in Faluja, Iraq illustrated however, after an opponent was injured? A soldier who then caused the death of that opponent was deemed a murderer. My intention is not to make any moral judgment here?

Boas was on to something, and Miller’s ideas strike me as complimentary and mutually reinforcing. While Boas only mentions the personal creative satisfaction of the artisan him or herself, the idea that creative virtuosity could serve as an appeal to prospective mates, seems like a fairly reasonable extension of his conclusions on art motives? and one that could reinforce the artisans own pleasure in the aesthetically creative act.

A final comment or two on head hunting? for the majority of us who will read this discussion, I think it is safe to say that if this phenomenon is of interest at all, then at most we may possibly gain an intellectual understanding of why various societies might indulge in headhunting, but our own deeply ingrained cultural praxis will prevent us from ever looking at headhunting the way someone who is an autochthonous member of a headhunting society might.

About us | FAQ | What's new | Suggestions | Partners | Resources

Quesions? Email calligraphy@wavedancing.net .
Copyright © 2003 of Lixin Wang. All rights reserved.  Permission should be granted before any use of Chinese calligraphy articles, pictures and videos on this site.
Last modified: Tuesday October 18, 2005.